Tuesday, October 28, 2008

Islam - Are we compatible?

Islam – Are we compatible?

Islam is a hot-spot issue of the new world. Since September 11, 2001, a downward spiral of ignorance and prejudice has pushed Muslims and middle eastern men and women into a world of disharmony. Increased security checks upon, societal stereotyping and many viral smear campaigns against Muslims have been strife in the past seven years.

“Australians are scared of the Shariah law taking over in Australia.” Says Imaan, a sixteen year old Muslim girl from Wollongong. “They think Muslims will influence parliament to implement a fundamental Islamic regime – this is definitely not the case”. The shooting down of a proposal for a Muslim school, and following outrage by the locals in the small NSW town of Camden was nationally broadcasted – attracting many interested and objecting participants to the debate. Unfortunately, this seems to be the pattern for the times for Muslims in Australia.

Many claimed to have evidential objections to the construction, claiming the effect on the local community and the clear shortage of Muslim school-children therein were reason enough to protest it’s development. Others were more forward; “I just don’t want them in my town. I don’t care what you call me, yes, I’m a racist”.

Imaan has travelled back and forth between her home in Wollongong to Pakistan – spending just under two years travelling. She says while there are security issues of personal safety, Middle Eastern culture is nothing to be worried about. “I wouldn’t be able to walk on my own…But I wouldn’t be getting bullied for my Hijab as I would in school around Wollongong. Places that are supportive to Islamic people have a vibrat, intertwined culture – West Sydney, Melbourne and Wollongong are all examples of places I feel comfortable being myself in.”

“I’m not a strict Muslim.” She continues; “I don’t wear my Hijab at parties or weddings, only out in the mall or at school. I don’t want to overthrow the government with my own ideaologies, I just want to see a Muslim in parliament that can fight the injustices against Muslims perpetrated in Australian culture. I wouldn’t want a fundamental Muslim in charge of my country.”

With a lot of controversy towards the treatment of women and other perpetrated values in Middle Eastern countries, she responds with the evaluation that “The Qu’ran is not entirely compatible with modern culture. Most parts are, but the greatest aspect of it is that it can be interpreted. It all comes down to the individual’s way of looking at it.”

Islam also has a rich, vibrant culture that helps it’s people feel connected. Weddings are huge, vibrant occaisions were all members of the family are relaxed and able to join in. “I never lose contact of my cousins. My mum talks to her cousin’s daughter’s and we’re all just one huge family.” She describes; “It’s like I have an instant connection with any Australian Muslim. I feel as if I could walk up, kiss them on the cheek and say ‘hello’ and that would be the start of a friendship. Being a Muslim makes me feel like I have belonging and that I feel worthy of other people. I could almost say I would trust any Australian Muslim.”

Modern, liberal Muslims often oppose the same thing anti-Islamic lobbies do. Ideas such as gender roles, fundamental conservatism and treating Australia like a Muslim country are all things that arise as issues about Muslims in Australia.

Admittedly, Australian and Islamic culture are two very, very different cultures. The idea that they are not compatible, however, is not true. To be educated and open minded about Muslims in your community will only push the idea of acceptance. Many people lose sight of the lack of contrast between Fundamentalist Muslims and Fundamentalist Christians, focusing on Islam as a ‘dirty word’. This concept needs to be eradicated and Islam needs to be seen, not as a tangent or struggling extension of, but rather a force working towards the shared view of peaceful multicultural society.




1) Where did you stay in Pakistan?

2) What would you say the biggest difference between Pakistani and Australian culture is?

3) What school (Type and specifics) did you attend?

4) Were you able to walk on your own, as a female?

5) What is your opinion on the stereotypes held by many Australians regarding Muslims?

6) Would you refer to as the biggest issue facing Muslims in Australia?

7) As a Muslim, what is the most prevalent form of prejudice that you come across?

8) On a scale of one to ten, how liberal or conservative a-Muslim are you? (1 being entirely liberal – 10 being fundamental)

9) What Islamic values that you hold do you find conflict with Australian culture?

10) What sort of political leaning do you hold?

11) Would you regard Shariah law as an effective system of government?

12) What aspects of Islam could Western Society benefit from?

13) What do you like about Islamic culture?

14) What don’t you like about Islamic culture?

Tuesday, October 14, 2008

Press/Media Freedom and Terrorism






Terrorism: "Terrorism is the systematic use of terror especially as a means of coercion."





Effects of terrorism have been seen in all walks of life; economy, security, human rights and the media.



TERRORISM AS A 'CATCH-WORD'.



Terrorism has, over time, become a catch-word. Every living person in western society remembers the day of September 11, 2001 and thusly, has felt the effect of terrorism. From this, global paranoia grew. To reference to anything that is named or supposedly associated with the concept of terrorism is seen as an immeadiately dangerous aspect.


GLOBAL EFFECTS OF TERRORISM:



All over the globe, changes have been made since major terrorist attacks in 2001. The security at all major events is extravagant (take the Chinese Olympics, for example) as the threat of terrorism now appears to be lurking around every corner to the organisers. A global misunderstanding of the Islamic culture has also been portrayed due to the large amount of media focus on Islamic terrorism (As they find it relates to the terrorism we know). Alongside this, human rights are also in question as dropping the word 'terrorism' allows all rights of an individual to be put aside. The renowned extradition of terror subjects is a perfect example, where, in the face of danger, 'upright' countries have taken themselves to lows of torture and manipulation.




HOW DOES THIS RELATE TO THE FREEDOM OF MEDIA?

One of the major issues with terrorism impacting upon freedom of media is that the media does not wish to 'give information' to the terrorists. This is demonstrated to the left.


Some measures, taken or contemplated, restrict the "right to know", with government agencies withdrawing information that had previously been available to the public. According to the Columbia Journalism Review, the rules of war reporting set up by the Pentagon have "never been as tough" as during the campaign in Afghanistan. Steps have also been taken to restrict privacy on the Internet, including restrictions on the use by private citizens - but also by human rights groups and the media - of encryption software to protect their email traffic, and to facilitate wiretapping by the authorities.


WHAT HAPPENS FROM HERE?


The effect on the media's freedom is enormous. Their ability to cover issues is hugely decimated by the effects of terrorism and the creation of extraditions, guantanamo bay and the patriot act.

Tuesday, August 5, 2008

In your own words, describe interviewing principles, techniques and practices for the following:

Print Media, Internet, Radio, Television



“Don’t let them bullshit you”
Ø - Always ask for jargon to be explained
Ø Technical talk is always euphemisms
Ø ie: an airline may claim a “passenger underflow”, which really means no one wants to fly with them.
Ø The military has a great history with jargon.
Ø ie. In America, 1979; “An Abnormal evolution at a plant, followed by rapid oxidisation” was the way to explain an explosion and subsequent plutonium leakage of a radioactive plant
Ø A lot of blunt phrases are considered ‘uncouth’. If you don’t understand the interviewee, push them until you do. Squeeze the jargon out.



Listen to the answers

Ø It’s easy to be more concerned with writing down the next question or taking down the answer that you fail to appreciate the significance of what’s being said
Ø 10 minutes after is too late to realise something great was said
Ø A man once quoted; “I have made love to 10,000 women”
Ø It turns out he only made love to at most 1,200 because of the sheer amount of time he would have to expend and his wife’s experiences.


Dare to ask the cheeky question!
Ø There’s so much profit in cheeky questions!
Ø Don’t just pop it out at the start or without warning. Otherwise, the interviewee might pop a blank look or silence
Ø It can cause an awesome answer or outburst
Ø Your entire articles can end up relying on it

Stop people rambling
Ø Time in an interview is short and nothing’s more destructive than irrelevant rambling
Ø You can tell them you’re short of time or have a lot of questions but that’s not endearing for your character (Something very important)
Ø The trick is to interrupt them with something trivial (Vague hobbies, something in the room) and once they’ve responded, ask a more relevant question.



Review answers
Ø Go back over notes with the interviewee and others and double check figures!
Ø There are two main reasons for this;
- Are there any holes?
- Could you squeeze more information?

Never make promises about story’s treatment
Ø Only the editor is in power of that
Ø It’s a very common question and you shouldn’t answer it.
Ø Just say you’re a reporter and give the editor’s name and number for future reference.